In the essay No Name womanhood Maxine Hong capital of Jamaica tells a story from her Chinese culture, of a forgotten aunt whose save went to America. During his absence the aunt mysteriously became with pip-squeak. No one in her village questioned her on how the child was miraculously conceived. Instead they attacked her and her family, showing their shame for the situation they were un pull up stakesingly placed in. Because the aunt is plainly pregnant by someone other than her husband the villagers conceptualise her a threat to the roundness that is created by accepted moral sort and social stability of the village. Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â When No Name woman gets pregnant by someone other then her husband, she threatens what capital of Jamaica terms the roundness, that is the harmony and the wholeness of her family and the larger community. This roundness was intermeshed in everyday life symbolically, in the round lunar month cakes and round doorways, the round tables of graduated sizes that fit one roundness inside another, round windows and rice bowls (35). An illegitimate child is someone who disturbs and harmony and wholeness of the village.
        No Name Woman is attacked because her immoral action adultery, confirmed by her pregnancy, threatens moral behavior enforced through centuries of tradition.
In the village structure, Kingston notes, enliven shimmered among the live creatures, balanced and held in equilibrium by season and priming (34). When No Name Womans family banishes her from the family, she runs step up into the fields surrounding the house and falls to the ground, her own land no more (35). Her family no longer considers her among the live creatures. When Kingston says the shimmering spirits she implies that if the nonliving behave and nothing is out of balance, they will be protected, but their presence...
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