Tuesday, April 9, 2013

Antigone: The Tyrants And Martyrs

The despot dies and his territory ends, the sufferer dies and his rule begins. (Kierkegaard) In Sophocless Antigone, this paraphrase is proven time and time again. If a tyrants rule is to end, by death or otherwise, their popularity pass on diminish as the mickle realize they train been misled. The opposite is true for a martyr. The molybdenum a martyr is made, by dying of their belief, populate will begin to respect and follow in the teachings of this person. Creon, the tyrant, and Antigone, the martyr, are brilliant examples of the truths in Kierkegaards quote.

        Moments into the play, the tyrant is obviously Creon. He makes a integrity stating that Polyneices, Antigones brother, shall not be buried, since he was a traitor to the metropolis of Thebes. Antigone goes against Creons order and buries her brother, even though she knows that she will be redact to death it. She believes that what she is doing is the will of the gods, which is superior to the laws of man. This sets her up to be the martyr of the story.

Creon regards the laws he sets forth for the land to be superior to every other, including the laws of the gods. Anyone who would attempt to break his laws would be punished severely, regardless of their reasoning.

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The people of Thebes understand his new law goes against the will of the gods, but are too afraid to speak out, much like whatever group of people in history are shake up of a powerful tyrant. Henceforth, Creons role as a tyrant is cemented. If the people were to finally become bold and speak out, Creons rule would be over even before he dies. However, if the people were to have never said a word, and the play would have gone...

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